Wednesday, July 15, 2015

Jimma Area is The Birth Place of Coffee,Coffee Aabica L: " A slow sliding away move to where...? "

Jimma Area  is  The Birth Place (Place of Origin ) of Coffee,Coffee Aabica L: 
"A  sliding away move to where...?"


                                                                                                                Biyyi Argama Bunaa,  Jimmaa.

"'Wedet Shertet Shertet' ya ormaa?  

Qalbiin mucucaachuun eessattii,  yaa jamaa?" 

In refering to the situation which prompted him to comment on the ' ...birth place of coffee...'the writer describes the moment  as follows.

''I am an Ethiopian and a permanent resident of the city. I work and live here.During one of the months before the rainy season, I was at the downtown of the western part of Addis, which was away from my residence on Jimma road. As usual I visited one of the "shiro bet.' serving traditional vegeterian food for my lunch,and went on looking for a spot where to have my lunch time coffee. I am familiar with the open air, outdoor  or kiosks serving traditional brew coffee for some time now. In all my visits to one after the other, what I noticed was that the history and traditions of the coffee ceremony and all that surrounding it is skewed, tagged with what seems concocted and far away from the generally accepted 'myth' i.e. the relative truth that coffee was first discovered and brewed  in Jimma Area- what is now Southwestern Ethiopia.....''


This condensed, and easy to read paper argues that these recent emerging traditional posters,scripts and other written materials depicting coffee and its historical attributes with tags are ....... slowly , but surely sliding away,,,,,,,, from the generally acceptable truth/myth on the origin and traditions of coffee.

In reference to relatively authentic sources, It reports that,  If anything to go by coffee is first discovered by the highland people of the now Southwestern Ethiopia (OROMIA/KAFFA).It is first brewed and served by them and  distributed further away by the traders and travelers. Besides it states that the culture of coffee production,  and traditional coffee ceremony has stood the test of time in these area.For example the Oromia region)currently produces around 2/3rd of the total coffee production in Ethiopia.

Many Literature reported that in a similar move to some European religious institutions, coffee was banned by the Ethiopian Orthodox Church some time before the 18th century.The clergy were of the opinion that it was a Muslim drink. However, in the second half of the 19th century, Ethiopian attitudes softened towards coffee drinking, and its consumption spread rapidly between 1880 and 1886; according to Richard Pankhurst, "this was largely due to Emperor Menelik, who himself drank it, and to Abuna Matewos who did much to dispel the belief of the clergy that it was a Muslim drink."

Thus, the paper  adds that , If coffee and its origin has to be linked to any of the monolithic religions, it is to ISLAM, and the any other traditional beliefs/ religions of those pioneering  people.

It follows up by discussing the R&D potentials.... in terms of natural talents. It argues that  these people were naturally born bare-foot scientists with quests,traditions and local knowledge of high calibre.They were indeed. observers of their vicinity,experimenters and inventors. The paper refers to many sources,of which the below is one.

Anthony Watson wrote in his diary "Beans on the Bike as follows

".....In an attempt to separate reality from myth, I spoke to a number of people who said that coffee was first used by the Oromo tribes people. By way of preparation, the ground beans were mixed with butter or fat to form a ‘chewing gum’ that could be carried easily. It was then taken to help sustain them in covering long distances on foot to graze their cattle and no doubt, on the battlefield. This was the portable precursor to the Oromiya speciality – Buna Quala – arguably the world’s first ever energy drink.In many respects, I think it’s a good thing that Kaldi’s reputed discovery continues to remain shrouded in the mists of antiquity. It’s all part of the bean’s magic. Chasing ghosts? Chasing goats more like… Long live Kaldi!

The writer also discusses  some of the recent comments made by individuals in the business as to their coffee business model, and its sources. The product is on of the main aspects of the 4P's of the product mix Whatever was said,it doesn't matter as the product was first developed by these highland people in around the 9th century. Note that it was the 9th century, not 19th. They may have been talking about the distribution((Place),or Promotion,or Price  model. The writer did not know. .As a result,  he argues as the coffee business model mainly depends on the product, it generally owes a lot to these people and the area as the major product & process development,  were the results of their ingenuity.

....If that is so, can you  then say that you entirely/generally copied your original business model from somewhere else? No. I don't think so.

It is our moral and intellectual duty  not to coerce with the almost universally accepted truth. 
Let's keep  everything where it belongs


COMING SOON!!!







Please first see the following facts and further readings   
copied from en.Wikipedia.org/wiki/History_of_coffee...

…..AND MANY MORE IN THE FOLLOW UP REFERENCES




    
" HISTORY 
The history of coffee goes at least as far back as the 10th century, with a number of reports and legends surrounding its first use. The native (undomesticated) origin of coffee is thought to have beenwhat is now known  Ethiopia. The earliest substantiated evidence of either coffee drinking or knowledge of the coffee tree is from the 15th century, in the Sufi monasteries of Yemen. By the 16th century, it had reached the rest of the Middle East, Persia, Turkey, Horn of Africa, and northern Africa. Coffee then spread to the Balkans, Italy and to the rest of Europe, to Indonesia and then to America.

FIRST USE

The Ethiopian ancestors of today's Oromo ethnic group were the first to have recognized the energizing effect of the native coffee plant.Studies of genetic diversity have been performed on Coffea arabica varieties, which were found to be of low diversity but with retention of some residual heterozygosity from ancestral materials, and closely related diploid species Coffea canephora and C. liberica; however, no direct evidence has ever been found indicating where in Africa coffee grew or who among the natives might have used it as a stimulant or known about it there earlier than the seventeenth century.
The original domesticated coffee plant is said to have been from Harar, and the native population is thought to be derived from Ethiopia with distinct nearby populations in Sudan and KenyaCoffee was primarily consumed in the Islamic world where it originated and was directly related to religious practices






SEE ADDITIONAL SOURCES BELOW

                          






History of coffee
From Wikipedia, the free encyclopedia
The history of coffee goes at least as far back as the 10th century, with a number of reports and legends surrounding its first use. The native (undomesticated) origin of coffee is thought to have been Ethiopia. The earliest substantiated evidence of either coffee drinking or knowledge of the coffee tree is from the 15th century, in the Sufi monasteries of Yemen.[1] By the 16th century, it had reached the rest of the Middle East, Persia, Turkey, Horn of Africa, and northern Africa. Coffee then spread to the Balkans, Italy and to the rest of Europe, to Indonesia and then to America. [2]
Origins
Etymology
The word "coffee" entered the English language in 1582 via the Dutch koffie,[3] borrowed from the Turkish kahve, in turn borrowed from the Arabic qahwah ( قهوة).[4]
The word qahwah originally referred to a type of wine, whose etymology is given by Arab lexicographers as deriving from the verb qahā (قها, "to lack hunger") in reference to the drink's reputation as an appetite suppressant.[4][5] The word qahwah is sometimes alternatively traced to the Arabic quwwa ("power, energy"), or to Kaffa, a medieval kingdom in Ethiopia whence the plant was exported to Arabia.[4] These etymologies for qahwah have all been disputed, however. The name qahwah is not used for the berry or plant (the products of the region), which are known in Arabic as bunn and Shoa as būn. Semitic had a root qhh "dark color", which became a natural designation for the beverage. According to this analysis, the feminine form qahwah (also meaning "dark in color, dull(ing), dry, sour") was likely chosen to parallel the feminine khamr (خمر, "wine"), and originally meant "the dark one".[6]
First use
The Ethiopian ancestors of today's Oromo ethnic group were the first to have recognized the energizing effect of the native coffee plant.[1] Studies of genetic diversity have been performed on Coffea arabica varieties, which were found to be of low diversity but with retention of some residual heterozygosity from ancestral materials, and closely related diploid species Coffea canephora and C. liberica;[7] however, no direct evidence has ever been found indicating where in Africa coffee grew or who among the natives might have used it as a stimulant or known about it there earlier than the seventeenth century.[1] The original domesticated coffee plant is said to have been from Harar, and the native population is thought to be derived from Ethiopia with distinct nearby populations in Sudan and Kenya.[8][9]

Coffee was primarily consumed in the Islamic world where it originated and was directly related to religious practices.[10]

There are several legendary accounts of the origin of the drink itself. One account involves the Yemenite Sufi mystic Ghothul Akbar Nooruddin Abu al-Hasan al-Shadhili.[11] When traveling in Ethiopia, the legend goes, he observed birds of unusual vitality, and, upon trying the berries that the birds had been eating, experienced the same vitality.

Other accounts attribute the discovery of coffee to Sheik Abou'l Hasan Schadheli's disciple, Omar. According to the ancient chronicle (preserved in the Abd-Al-Kadir manuscript), Omar, who was known for his ability to cure the sick through prayer, was once exiled from Mocha to a desert cave near Ousab. Starving, Omar chewed berries from nearby shrubbery, but found them to be bitter. He tried roasting the beans to improve the flavor, but they became hard. He then tried boiling them to soften the bean, which resulted in a fragrant brown liquid. Upon drinking the liquid Omar was revitalized and sustained for days. As stories of this "miracle drug" reached Mocha, Omar was asked to return and was made a saint.[12]

Another probably fanciful [1] account involves a 9th-century Ethiopian goat-herder, Kaldi, who, noticing the energizing effects when his flock nibbled on the bright red berries of a certain bush, chewed on the fruit himself. His exhilaration prompted him to bring the berries to a monk in a nearby monastery. But the monk disapproved of their use and threw them into the fire, from which an enticing aroma billowed, causing other monks to come and investigate. The roasted beans were quickly raked from the embers, ground up, and dissolved in hot water, yielding the world's first cup of coffee. Since this story is not known to have appeared in writing before 1671, 800 years after it was supposed to have taken place, it is highly likely to be apocryphal.[1]

The earliest credible evidence of either coffee drinking or knowledge of the coffee tree appears in the middle of the 15th century, in Yemen's Sufi monasteries.[1]

Coffee beans were first exported from Ethiopia to Yemen. Yemeni traders brought coffee back to their homeland and began to cultivate the bean.[13] The word qahwa originally meant wine, and Sufis in Yemen used the beverage as an aid to concentration and as a kind of spiritual intoxication when they chanted the name of God.[14] Sufis used it to keep themselves alert during their nighttime devotions. A translation of Al-Jaziri's manuscript[15] traces the spread of coffee from Arabia Felix (the present day Yemen) northward to Mecca and Medina, and then to the larger cities of Cairo, Damascus, Baghdad, and Constantinople. By 1414, the beverage was known in Mecca, and in the early 1500s was spreading to the Mameluke Sultanate of Egypt and North Africa from the Yemeni port of Mocha.[8][14] Associated with Sufism, a myriad of coffee houses grew up in Cairo (Egypt) around the religious University of the Azhar. These coffee houses also opened in Syria, especially in the cosmopolitan city of Aleppo,[14] and then in Istanbul, the capital of the Ottoman Empire, in 1554.[14] In 1511, it was forbidden for its stimulating effect by conservative, orthodox imams at a theological court in Mecca.[16] However, these bans were to be overturned in 1524 by an order of the Ottoman Turkish Sultan Selim I, with Grand Mufti Mehmet Ebussuud el-İmadi issuing a fatwa allowing the consumption of coffee.[17] In Cairo, Egypt, a similar ban was instituted in 1532, and the coffeehouses and warehouses containing coffee beans were sacked.[18] During the 16th century, it had already reached the rest of the Middle East, the Safavid Empire and the Ottoman Empire. From the Middle East, coffee drinking spread to Italy, then to the rest of Europe, and coffee plants were transported by the Dutch to the East Indies and to the Americas.[2]

Similarly, coffee was banned by the Ethiopian Orthodox Church some time before the 18th century.[19] However, in the second half of the 19th century, Ethiopian attitudes softened towards coffee drinking, and its consumption spread rapidly between 1880 and 1886; according to Richard Pankhurst, "this was largely due to Emperor Menilek, who himself drank it, and to Abuna Matewos who did much to dispel the belief of the clergy that it was a Muslim drink."[20]

The earliest mention of coffee noted by the literary coffee merchant Philippe Sylvestre Dufour[21] is a reference to bunchum in the works of the 10th century CE Persian physician Muhammad ibn Zakariya al-Razi, known as Rhazes in the West,[22] but more definite information on the preparation of a beverage from the roasted coffee berries dates from several centuries later. One of the most important of the early writers on coffee was Abd al-Qadir al-Jaziri, who in 1587 compiled a work tracing the history and legal controversies of coffee entitled Umdat al safwa fi hill al-qahwa عمدة الصفوة في حل القهوة.[16][23] He reported that one Sheikh, Jamal-al-Din al-Dhabhani (d. 1470), mufti of Aden, was the first to adopt the use of coffee (circa 1454).

 He found that among its properties was that it drove away fatigue and lethargy, and brought to the body a certain sprightliness and vigour……

SOURCE

This is only an an excerpt from a long essay From Wikipedia, the free encyclopedia
. you can read more……





Kaldi
From Wikipedia, the free encyclopedia

Kaldi was a legendary Ethiopian goatherd who discovered the coffee plant, according to popular legend.

Myth

Kaldi, noticing that when his flock nibbled on the bright red berries of a certain bush they became more energetic (jumping goats), chewed on the fruit himself. His exhilaration prompted him to bring the berries to an Islamic monk in a nearby monastery, but the monk disapproved of their use and threw them into a fire, from which an enticing aroma billowed. The roasted beans were quickly raked from the embers, ground up, and dissolved in hot water, yielding the world's first cup of coffee.[1]
Analysis
The story is probably apocryphal, as it was first related by Antoine Faustus Nairon, a Maronite who became a Roman professor of Oriental languages and author of one of the first printed treatises devoted to coffee, De Saluberrima potione Cahue seu Cafe nuncupata Discurscus (Rome, 1671).[2]

"The myth of Kaldi the Ethiopian goatherd and his dancing goats, the coffee origin story most frequently encountered in Western literature, embellishes the credible tradition that the Sufi encounter with coffee occurred in Ethiopia, which lies just across the narrow passage of the Red Sea from Arabia's western coast."[3]
Influence

In modern times, "Kaldi Coffee" or "Kaldi's Coffee" is a popular name for coffee shops and coffee roasting companies around the world.[4]

References

1.             A similar version after Nairon, without the name of "Kaldi" and sited in Yemen, is recounted in Miguelonne Toussaint-Samat, Anthea Bell, tr. A History of Food 2nd. ed. 2008, "Coffee in Legend" pp 532-34.
2.             Noted by H. F. Nicolai, Der Kaffee und seine Ersatzmittel: Volkshygienische Studie, (Brunswick, 1901) ch. 1 "Geschichtliches über den Kaffee" p. 4 note 1.
3.             Bennett Alan Weinberg, Bonnie K. Bealer (2001). The world of caffeine. Routledge. p. 3. ISBN 978-0-415-92722-2.
4.             For example, Kaldi - Wholesale Gourmet Coffee Roasters, Kaldi's Coffee Roasting Company, Kaldi's Coffee House, or a Google search for "Kaldi". All accessed 12 September 2006.









Adventures in Arabica

Kaldi (his dancing goats) and the Origin of Coffee

In Ethiopia, the origin of coffee depends on who you speak to, and where they come from. The legend of its discovery that still endures today is that of Kaldi. For such an important find, the story has an unlikely cast of characters that include a goatherder, his wife, a monastery of monks, and a troupe of dancing goats. Here is just one version of that story:
A young Abyssinian goatherder named Kaldi – or Kalid as he was known locally – who lived around the year AD850 noticed to his amazement, that after chewing the bright red berries from a certain tree, his goats pranced around in an unusually exuberant manner. Curiosity got the better him and he tried a handful of the berries that were growing on the bushes nearby. Feeling a novel sense of elation, Kaldi realised that there was something out of the ordinary about this fruit and, filling his pockets, rushed back to his wife to share his discovery. ‘They are heaven sent!’ she declared, ‘you must take them to the monastery.’ Kaldi then presented the cherries to the chief monk, relating the miraculous effect they had on him, and his goats.
On hearing the story and the cherries’ extraordinary properties, the monk threw them onto the fire denouncing them to be the work of the devil. Within minutes, the monastery began to fill up with the heavenly smell of roasting beans and the other monks gathered to investigate. Raking the spitting and popping beans from the embers, they were placed in a ewer and covered with hot water to preserve their freshness.
That night, the monks sat up drinking the rich and fragrant brew and vowed that they should drink it daily to help with their nightly prayers.  Word of the cherries’ magical properties spread far and wide. It was not long before the monastic folk across the realm became accustomed to drinking the invigorating beverage as an accompaniment to their nocturnal devotions…
But don’t take my word for it. Here is an early account of the origin of coffee retold by an Italian historian of coffee, Faustus Naironi, in 1671:
“A certain person that looked after camels, or, as others report it, goats, [this is the common tradition amongst the Eastern people] complained to the religious of a certain Monastery in the Kingdom of Ayaman [Yemen], that is Arabia Felix, that his herds twice or thrice a week, not only kept awake all night long, but spent it in frisking and dancing in an unusual manner.
The Prior of the Monastery, led by his curiosity, and weighing the matter, believ’d this must happen from the food of the creatures: Marking, therefore, diligently, that every night, in company with one of the monks, the very place where the goats or camels pastured, when they danced, found there certain shrubs or bushes, on the fruit or rather berries of which they fed.
He resolved to try the virtues of these berries himself; thereupon, boiling them in water, and drinking thereof, he found by experience, it kept him awake in the night. Hence it happened, that he enjoined his Monastery the daily use of it, for this procuring watchfulness made them more readily and surely attend their devotions which they were obliged to perform in the night.
When, by this frequent use of it, they daily experienced its wholesomeness, and how effectually it conduced to the preserving them in perfect health, the drink grew in request throughout the whole Kingdom, and in progress of time, other nations and provinces of the East fell into the use of it. Thus by a mere accident, and the great and wonderful providence of the Almighty, the fame of its whole­someness spread itself more and more, even to the Western parts, more especially those of Europe”.
There is now a consensus amongst historians and botanists that coffee – especially the genus Coffea Arabica – is indigenous to Ethiopia where it still continues to grow wild in the Bale Mountains, Gamo Gofa, Ilubabor and Kaffa Forest regions. Many etymologists interpret ‘coffee’ from the name of the ancient Ethiopian kingdom, ‘Kaffa’. Others assert it comes from ‘qahwah’ (meaning ‘wine’) as it came to be known in the Arabian peninsula , especially Yemen, where there is evidence of coffee roasting as early as the 13th century. (It’s not by accident or sheer coincidence that Yemen has a sea port called Mocha). But if I were a betting man? My money’s on Kaffa..
Whether there is any basis to the story of Kaldi and his dancing goats or not, the undeniable fact is that the legend of Kaldi is a masterstroke in public relations. (Whenever has PR allowed the facts get in the way of a good story?).  In an attempt to separate reality from myth, I spoke to a number of people who said that coffee was first used by the Oromo tribes people. By way of preparation, the ground beans were mixed with butter or fat to form a ‘chewing gum’ that could be carried easily. It was then taken to help sustain them in covering long distances on foot to graze their cattle and no doubt, on the battlefield. This was the portable precursor to the Oromiya speciality – Buna Quala – arguably the world’s first ever energy drink.
In many respects, I think it’s a good thing that Kaldi’s reputed discovery continues to remain shrouded in the mists of antiquity. It’s all part of the bean’s magic. Chasing ghosts? Chasing goats more like… Long live Kaldi!
SOURCE:
Adventures in Arabica
Posted on November 16, 2011Author Antony Watson  





The Origin of Coffee: Kaldi and the Dancing Goats
By Brian Lokker. Published February 6, 2013, last updated July 11, 2015.

In any event, according to popular legend, the origin of coffee can be traced to the day, maybe a thousand years ago, when an Abyssinian (Ethiopian) goatherd named Kaldi observed his goats prancing and frolicking about. Kaldi had previously found the behavior of his goats to be “irreproachable,” so he knew that something unusual was going on.
When Kaldi investigated, he saw that the goats were merrily eating the red berries and shiny leaves of an unfamiliar tree. Kaldi decided to try some, and when he did he joined the dancing goats and became “the happiest herder in happy Arabia.”
Sometime later, a passing monk observed Kaldi and the goats. When Kaldi told him about the berries, the monk thought they might be the answer to his prayers — literally. It seems that the monk was always falling asleep in the middle of prayers. When he ate the berries, he stayed awake.
The unnamed monk came up with the idea of drying and boiling the berries to make a beverage. His fellow monks loved the new drink because it encouraged them to pray — and it tasted good too.
So now that I know about Kaldi and his goats, if someday — in the far, far future, of course — someone calls me an “old goat,” I’ll just smile, have another sip of coffee, and maybe do a little dance.









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